SPEAKING PLACE: CAN I TALK OR NOT? (PART 8)

SPEAKING PLACE: CAN I TALK OR NOT? (PART 8)

From Brasília, the capital of Brazil.

 

On formal representativeness and substantial representativeness

Any representation granted by law, by a power of attorney, or by an individual or group, represents a transfer of power, that someone with some state of precision or necessity makes a third party express their will. This type of representation is formal because it requires a form defined by law.

It is true that the manifestation of will by the representative is carried out within certain limits. For example, those who do not suffer the pain of prejudice are limited by the absence, in themselves, of the effects of such prejudice.

A white man, in the 1960s, in the state of Mississippi-USA, who comes to a bar or restaurant that adopted segregation and had warning signs like, “WHITE ONLY”, certainly wouldn’t feel the pain of being a black man in such a situation. But, that same target would have a large margin of speaking place, because:

1 – is rational enough to identify, analyze, judge, and decide whether to adopt such a position or confront it;

2 – is a human being and, as such, understands the pains and problems of his consorts, of other human beings;

3 – the solidarity and empathy of a human being with another who suffers, does not require a proxy from anyone;

4 – The victims want to be helped. That is the rule.

Try to remember big catastrophes like earthquakes or “tsunamis” where everyone speaks for everyone and everyone helps everyone, regardless of race, color, creed, origin, economic class, and gender.

Whoever defends the place of the word with exclusive belonging to the specific person or group, castrates one of the greatest human virtues, which is solidarity.

The representative is obliged to demonstrate to the people, with whom he deals on behalf of those represented, his quality and the scope of his powers, under penalty of not doing so, to respond for acts that exceed them, says the Brazilian civil code in its Article 118. But is not this truthfully applicable by analogy to the question of the place of speech?

Now, it is only that whoever takes the place of the discourse of those who have a specific problem, knows how to express with specificity both the problem and the solutions, under pain of having to respond with their honor or academic or professional reputation.

What does not make the slightest sense is to affirm that an institution or person has the exclusive right to defend others, when the suffering belongs to an entire community. In such cases, the ethical and human aspect is that whoever is willing to join the fight against injustice is seen as a place of expression, of those who suffer.

Next Saturday, the last episode. Don’t miss it!

INSTAGRAM: judivan j vieira

By them: www.judivanvieirabooks.com

Judivan Vieira

Formado em Direito, Pós-graduado em Política e Estratégia pela Associação dos Diplomados da Escola Superior de Guerra (ADESG) e pela Universidade de Brasília (UnB). Concluiu Doutorado em Ciências Jurídicas e Sociais na Universidad Del Museu Social Argentino, Buenos Aires-AR, em 2012 e Pós-Doutorado em Tradição Civilística e Direito Comparado pela Universidade de Roma Tor Vergata. Professor de Hermenêutica Jurídica e Direito Penal nas Faculdades Integradas do Planalto Central e de Direito Penal, Processo Penal e Administrativo em cursos preparatórios para concursos, por 19 anos, em Brasília, Goiânia, Belo Horizonte e Porto Alegre. É Palestrante. Já proferiu palestras na Universidade de Vigo-Espanha e Universidade do Minho, Braga-Portugal, sobre seu livro e, Ciências Sociais "A mulher e sua luta épica contra o machismo". Proferiu palestra na University of Columbia em NYC-US, sobre sua Enciclopédia Corruption in the World, traduzida ao inglês e lançada pela editora AUTHORHOUSE em novembro/2018 nos EUA. É Escritor com mais de 15 livros jurídicos, sociais e literários. Está publicado em 4 idiomas: português, espanhol, inglês e francês. Premiado pelo The International Latino Book Awars-ILBA em 2013 pelo romance de ficção e espionagem “O gestor, o político e o ladrão” e em 2018 mais dois livros: A novela satírica, Sivirino com “I” e o Deus da Pedra do Navio e o livro de autodesenvolvimento “Obstinação – O lema dos que vencem”, com premiação em Los Angeles/EUA. Seu livro de poemas “Rasgos no véu da solidão”, em tradução bilíngue português/francês foi lançado em junho/2018 na França. Eleito em 17/11/2018 para o triênio 2019/2021, Diretor Jurídico do SINDESCRITORES (Sindicato dos Escritores do Distrito Federal), o primeiro e mais antigo Sindicato de Escritores do Brasil. Judivan J. Vieira Procurador Federal/Fiscal Federal/Federal Attorney Escritor/Writer - Awarded/Premiado by ILBA Palestrante/Speaker/Conferenciante

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